When I talk with friends about Pope Francis and issues in the church, a common question asked in is “Why doesn’t he just change doctrine?”. I think it pretty safe to say that the man values his life and also that of the unity of the church…..nuff said. This article I think explains very well what PF was doing in writing his recent Apostolic Exhortation in the way that he did, which I describe as “pushing the envelope” of what the Synod in the fall of 2015 came up with, especially the German language small group, emphasizing the role of discernment. And discernment plays a large role in what Francis has done with this document. He is a Jesuit, after all ,and that is a hallmark of their spirituality. Francis knows that changing the doctrine of the church would be a dicey proposition. He is also a man who begins processes and values what a process can do. He is not personally invested in a process such that he needs to see the result. He knows that the history of almost all of the doctrine of the church really does come out of the lived experience of the faith of, as he says, “God’s holy faithful people”. That is what this article is referring to as “organic development”. I see a lot of hope in this. PF knows that if he can just tip the scale of the balance between pastoral practice and doctrine a little bit towards the pastoral practice side, the lived faith for many people will change and ultimately doctrine will change. Yes, processes take time but a process like this effects exchange that is hard for some future pope to undo. When I hear the word “organic” I think of a well-rooted healthy plant, maybe even one slightly aggressive as far as some “gardeners” are concerned, especially those who are in high places in the church, a plant that they would have a hard time uprooting…..reyanna
By Gerald O’Connell April 8, 2016 America Magazine on-line
At a Vatican press conference to present Pope Francis’ new exhortation on the family, Cardinal Christoph Schönborn said there is “an organic development of doctrine” in “Amoris Laetitia” (“The Joy of Love”) when compared to a similar text, “Familiaris Consortio,” written by St. John Paul II after the 1980 Synod on the Family.
The archbishop of Vienna’s words are highly significant, since he is considered an authority in such matters. He is one of the theological heavyweights in the College of Cardinals, was chief editor of theCatechism of the Catholic Church, is very close to Benedict XVI and played an important role in the 2014 and 2015 synod of bishops. For all these reasons, Francis chose him, and not Cardinal Ludwig Müller, the Prefect of the Congregation for the Doctrine of the Faith, to present his post-synodal exhortation on the family to the international media.
His statement on the development of doctrine came in response to a question as to whether paragraph No. 84 of “Familiaris Consortio” is still valid given that in footnote No. 351 of “Amoris Laetitia,”
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